Week 17

1.Lord of the files

Lord of the Flies is a 1954 novel by Nobel Prize-winning English author William Golding. The book focuses on a group of British boys stranded on an uninhabited island and their disastrous attempt to govern themselves.

Published in 1954, Lord of the Flies was Golding's first novel. Although it was not a great success at the time—selling fewer than three thousand copies in the United States during 1955 before going out of print—it soon went on to become a best-seller. It has been adapted to film twice in English, in 1963 by Peter Brook and 1990 by Harry Hook, and once in Filipino (1976).

The book takes place in the midst of an unspecified nuclear war. Some of the marooned characters are ordinary students, while others arrive as a musical choir under an established leader. With the exception of the choirboys, Sam, and Eric, they appear never to have encountered each other before. The book portrays their descent into savagery; left to themselves on a paradisiacal island, far from modern civilization, the well-educated children regress to a primitive state.

Golding wrote his book as a counterpoint to R.M. Ballantyne's youth novel The Coral Island,[2] and included specific references to it, such as the rescuing naval officer's description of the children's pursuit of Ralph as "a jolly good show, like the Coral Island". Golding's three central characters—Ralph, Piggy and Jack—have been interpreted as caricatures of Ballantyne's Coral Island protagonists.

 In the midst of a wartime evacuation, a British aeroplane crashes on or near an isolated island in a remote region of the Pacific Ocean. The only survivors are boys in their middle childhood or preadolescence. Two boys—the fair-haired Ralph and an overweight, bespectacled boy nicknamed "Piggy"—find a conch, which Ralph uses as a horn to convene all the survivors to one area. Because Ralph appears responsible for bringing all the survivors together, he immediately commands some authority over the other boys and is quickly elected their "chief", but he does not receive the votes of the members of a boys' choir, led by the red-headed Jack Merridew. Ralph establishes three primary policies: to have fun, to survive, and to constantly maintain a smoke signal that could alert passing ships to their presence on the island and thus rescue them. The boys establish a form of democracy by declaring that whoever holds the conch shall also be able to speak at their formal gatherings and receive the attentive silence of the larger group.

Jack organises his choir into a hunting party responsible for discovering a food source. Ralph, Jack, and a quiet, dreamy boy named Simon soon form a loose triumvirate of leaders with Ralph as the ultimate authority. Though he is Ralph's only real confidant, Piggy is quickly made into an outcast by his fellow "biguns" (older boys) and becomes an unwilling source of laughs for the other children while being hated by Jack. Simon, in addition to supervising the project of constructing shelters, feels an instinctive need to protect the "littluns" (younger boys).

The semblance of order quickly deteriorates as the majority of the boys turn idle; they give little aid in building shelters, spend their time having fun and begin to develop paranoias about the island. The central paranoia refers to a supposed monster they call the "beast", which they all slowly begin to believe exists on the island. Ralph insists that no such beast exists, but Jack, who has started a power struggle with Ralph, gains a level of control over the group by boldly promising to kill the creature. At one point, Jack summons all of his hunters to hunt down a wild pig, drawing away those assigned to maintain the signal fire. A ship travels by the island, but without the boys' smoke signal to alert the ship's crew, the vessel continues without stopping. Ralph angrily confronts Jack about his failure to maintain the signal; in frustration Jack assaults Piggy, breaking his glasses. The boys subsequently enjoy their first feast. Angered by the failure of the boys to attract potential rescuers, Ralph considers relinquishing his position as leader, but is convinced not to do so by Piggy, who both understands Ralph's importance and deeply fears what will become of him should Jack take total control.

One night, an aerial battle occurs near the island while the boys sleep, during which a fighter pilot ejects from his plane and dies in the descent. His body drifts down to the island in his parachute; both get tangled in a tree near the top of the mountain. Later on, while Jack continues to scheme against Ralph, the twins Sam and Eric, now assigned to the maintenance of the signal fire, see the corpse of the fighter pilot and his parachute in the dark. Mistaking the corpse for the beast, they run to the cluster of shelters that Ralph and Simon have erected to warn the others. This unexpected meeting again raises tensions between Jack and Ralph. Shortly thereafter, Jack decides to lead a party to the other side of the island, where a mountain of stones, later called Castle Rock, forms a place where he claims the beast resides. Only Ralph and a quiet suspicious boy, Jack's closest supporter Roger, agree to go; Ralph turns back shortly before the other two boys but eventually all three see the parachutist, whose head rises via the wind. They then flee, now believing the beast is truly real. When they arrive at the shelters, Jack calls an assembly and tries to turn the others against Ralph, asking them to remove Ralph from his position. Receiving no support, Jack storms off alone to form his own tribe. Roger immediately sneaks off to join Jack, and slowly an increasing amount of older boys abandon Ralph to join Jack's tribe. Jack's tribe continues to lure recruits from the main group by promising feasts of cooked pig. The members begin to paint their faces and enact bizarre rites, including sacrifices to the beast.

Simon, who faints frequently and is likely an epileptic,[5][6] has a secret hideaway where he goes to be alone. One day while he is there, Jack and his followers erect a faux sacrifice to the beast nearby: a pig's head, mounted on a sharpened stick and soon swarming with scavenging flies. Simon conducts an imaginary dialogue with the head, which he dubs the "Lord of the Flies". The head mocks Simon's notion that the beast is a real entity, "something you could hunt and kill", and reveals the truth: they, the boys, are the beast; it is inside them all. The Lord of the Flies also warns Simon that he is in danger, because he represents the soul of man, and predicts that the others will kill him. Simon climbs the mountain alone and discovers that the "beast" is the dead parachutist. He rushes down to tell the other boys, who are engaged in a ritual dance. The frenzied boys mistake Simon for the beast, attack him, and beat him to death.

Jack and his rebel band decide that the real symbol of power on the island is not the conch, but Piggy's glasses—the only means the boys have of starting a fire. They raid Ralph's camp, confiscate the glasses, and return to their abode on Castle Rock. Ralph, now deserted by most of his supporters, journeys to Castle Rock to confront Jack and secure the glasses. Taking the conch and accompanied only by Piggy, Sam, and Eric, Ralph finds the tribe and demands that they return the valuable object. Confirming their total rejection of Ralph's authority, the tribe capture and bind the twins under Jack's command. Ralph and Jack engage in a fight which neither wins before Piggy tries once more to address the tribe. Any sense of order or safety is permanently eroded when Roger, now sadistic, deliberately drops a boulder from his vantage point above, killing Piggy and shattering the conch. Ralph manages to escape, but Sam and Eric are tortured by Roger until they agree to join Jack's tribe.

Ralph secretly confronts Sam and Eric, who warn him that Jack and Roger hate him and that Roger has sharpened a stick at both ends, implying the tribe intends to hunt him like a pig and behead him. The following morning, Jack orders his tribe to begin a hunt for Ralph. Jack's savages set fire to the forest while Ralph desperately weighs his options for survival. Following a long chase, most of the island is consumed in flames. With the hunters closely behind him, Ralph trips and falls. He looks up at a uniformed adult—a naval officer whose party has landed from a passing warship to investigate the fire. Ralph bursts into tears over the death of Piggy and the "end of innocence". Jack and the other children, filthy and unkempt, also revert to their true ages and erupt into sobs. The officer expresses his disappointment at seeing British boys exhibiting such feral, warlike behaviour before turning to stare awkwardly at his own war-ship.

2.Vulcan

Vulcan (Latin: Volcānus or Vulcānus; pronounced [wɔlˈkaːnʊs], [wʊlˈkaːnʊs]) is the god of fire including the fire of volcanoes, metalworking, and the forge in ancient Roman religion and myth. Vulcan is often depicted with a blacksmith's hammer. The Vulcanalia was the annual festival held August 23 in his honor. His Greek counterpart is Hephaestus, the god of fire and smithery. In Etruscan religion, he is identified with Sethlans.

Vulcan belongs to the most ancient stage of Roman religion: Varro, the ancient Roman scholar and writer, citing the Annales Maximi, records that king Titus Tatius dedicated altars to a series of deities among which Vulcan is mentioned.

The origin of the name is unclear. Roman tradition maintained that it was related to Latin words connected to lightning (fulgur, fulgere, fulmen), which in turn was thought of as related to flames. This interpretation is supported by Walter William Skeat in his etymological dictionary as meaning lustre.

It has been supposed that his name was not Latin but related to that of the Cretan god Velchanos, a god of nature and the nether world. Wolfgang Meid has refused this identification as phantastic. More recently this etymology has been taken up by Gérard Capdeville who finds a continuity between Cretan Minoan god Velchanos and Etruscan Velchans. The Minoan god's identity would be that of a young deity, master of fire and companion of the Great Goddess.

Christian Guyonvarc'h has proposed the identification with the Irish name Olcan (Ogamic Ulccagni, in the genitive). Vasily Abaev compares it with the Ossetic Wærgon, a variant of the name of Kurdalægon, the smith of the Nart saga. Since the name in its normal form Kurdalægon is stable and has a clear meaning (kurd smith+ on of the family+ Alaeg name of one of the Nartic families), this hypothesis has been considered unacceptable by Dumezil.

3.Cana Wedding Louvre

The Wedding at Cana (1563, also The Wedding Feast at Cana), by Paolo Veronese, is a representational painting that depicts the Bible story of the Marriage at Cana, a wedding banquet at which Jesus converts water to wine (John 2:1–11). The work is a large-format (6.77 m × 9.94 m) oil painting executed in the Mannerist style of the High Renaissance (1490–1527); as such, The Wedding Feast at Cana is the most expansive canvas (67.29 m2) in the paintings collection of the Musée du Louvre.

As a Mannerist painting, The Wedding at Cana comprehends the stylistic influences of the ideals of compositional harmony of artists such as Leonardo, Raphael, and Michelangelo, especially his early paintings. Whereas the art of the High Renaissance emphasized ideal proportion, balance, and beauty, Mannerism exaggerated those ideals of figure, light, and colour, with asymmetric and unnaturally elegant compositions.

In executing the painting in the Mannerist style of compositional tension and instability, Veronese used technical artifice, social intellect, and cultural sophistication for The Wedding at Cana to tell a Biblical story to the viewer.

4.Cain and Abel

Cain and Abel (Hebrew: הֶבֶל ,קַיִן‎ Qayin, Heḇel; Arabic: قابيل، هابيل‎‎ Qābīl, Hābīl) were sons of Adam and Eve. Cain, the firstborn, tilled the soil, and his brother Abel was a shepherd. The brothers made sacrifices to God, each of his own produce, but God favored Abel's sacrifice instead of that of Cain. Cain murdered Abel. God punished Cain to a life of wandering, but set a mark on him so that no man would kill him. Cain then dwelt in the land of Nod (נוד‎, "wandering"), where he built a city and fathered the line of descendants beginning with Enoch. The narrative never explicitly states Cain's motive (though it does describe him as being wrathful, and his motive is traditionally assumed to be envy), nor God's reason for rejecting Cain's sacrifice, nor details on the identity of Cain's wife. Some traditional interpretations consider Cain to be the originator of evil, violence, or greed.

5.Francis of Assisi

Saint Francis of Assisi (Italian: San Francesco d'Assisi), born Giovanni di Pietro di Bernardone, informally named as Francesco (1181/1182 – 3 October 1226), was an Italian Roman Catholic friar, deacon and preacher. He founded the men's Order of Friars Minor, the women’s Order of Saint Clare, the Third Order of Saint Francis and the Custody of the Holy Land. Francis is one of the most venerated religious figures in history.

Pope Gregory IX canonized Francis on 16 July 1228. Along with Saint Catherine of Siena, he was designated Patron saint of Italy. He later became associated with patronage of animals and the natural environment, and it became customary for Catholic and Anglican churches to hold ceremonies blessing animals on his feast day of 4 October.

In 1219, he went to Egypt in an attempt to convert the Sultan to put an end to the conflict of the Crusades.[7] By this point, the Franciscan Order had grown to such an extent that its primitive organizational structure was no longer sufficient. He returned to Italy to organize the Order. Once his community was authorized by the Pope, he withdrew increasingly from external affairs. Francis is also known for his love of the Eucharist. In 1223, Francis arranged for the first Christmas live nativity scene. According to Christian tradition, in 1224 he received the stigmata during the apparition of Seraphic angels in a religious ecstasy making him the first recorded person in Christian history to bear the wounds of Christ's Passion. He died during the evening hours of 3 October 1226, while listening to a reading he had requested of Psalm 142 (141).